Reason and Emotion: Scottish Philosopher John Macmurray on the Key to Wholeness and the Fundaments of a Fulfilling Life

We feel our way through life, then rationalize our actions, as if emotion were a shameful scar on the countenance of reason. […] Our emotional lives [are] the root of our motives beneath the topsoil of reason and rationalization. – Maria Popova

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We suffer primarily because we are so insentient to our own emotions, so illiterate in reading ourselves. – Maria Popova

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The main difficulty that faces us in the development of a scientific knowledge of the world lies not in the outside world but in our own emotional life. It is the desire to retain beliefs to which we are emotionally attached for some reason or other. It is the tendency to make the wish father to the thought. .. If we are to be scientific in our thoughts… we must be ready to subordinate our wishes and desires to the nature of the world… Reason demands that our beliefs should conform to the nature of the world, not the nature of our hopes and ideals. – John Macmurray

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The strength of our opposition to the development of reason is measured by the strength of our dislike of being disillusioned. We should all admit, if it were put to us directly, that it is good to get rid of illusions, but in practice the process of disillusionment is painful and disheartening. We all confess to the desire to get at the truth, but in practice the desire for truth is the desire to be disillusioned… Our natural tendency is to feel and to believe in the way that satisfies our impulses. – John Macmurray

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Intellectual knowledge tells us about the world. it gives us knowledge about things, not knowledge of them. It does not reveal the world as it is. Only emotional knowledge can do that. – John Macmurray

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Our existential predicament is that, governed by the reflex to spare ourselves pain, we blunt our sensitivity to life, thus impoverishing our creative vitality and our store of aliveness. – Maria Popova

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In imagination we feel sure that it would be lovely to live with a full and rich awareness of the world. But in practice sensitiveness hurts. It is not possible to develop the capacity to see beauty without developing also the capacity to see ugliness, for they are the same capacity. The capacity for joy is also the capacity for pain. We soon find that any increase in our sensitiveness to what is lovely in the world increases also our capacity for being hurt. That is the dilemma in which life has placed us. We must choose between a life that is thin and narrow, uncreative and mechanical, with the assurance that even if it is not very exciting it will not be intolerably painful; and a life in which the increase in its fullness and creativeness brings a vast increase in delight, but also in pain and hurt. – John Macmurray

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The emotional life is not simply a part or an aspect of human life. It is not, as we so often think, subordinate, or subsidiary to the mind. It is the core and essence of human life. The intellect arises out of it, is rooted in it, draws its nourishment and sustenance from it, and is the subordinate partner in the human economy. This is because the intellect is essentially instrumental. Thinking is not living. At its worst it is a substitute for living; at its best a means of living better… The emotional life is our life, both as awareness of the world and as action in the world, so far as it is lived for its own sake. – John Macmurray

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When it is the persistent and universal tendency in any society to concentrate upon the intellect and its training, the result will be a society which amasses power, and with power the means to the good life, but which has no correspondingly developed capacity for living the good life for which it has amassed the means… We have immense power, and immense resources; we worship efficiency and success; and we do not know how to live finely. – John Macmurray